Results for 'Mary Twibill Clark'

985 found
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  1.  31
    The impact of physicians' reactions to uncertainty on patients' decision satisfaction.Mary C. Politi, Melissa A. Clark, Hernando Ombao & France Légaré - 2011 - Journal of Evaluation in Clinical Practice 17 (4):575-578.
  2. What kind of justice for human rights?Ann Marie Clark - 2018 - In Melissa Labonte & Kurt Mills (eds.), Human rights and justice: philosophical, economic, and social perspectives. New York, NY: Routledge.
  3.  41
    The Absence of a Gap between Facts and Values.Mary Midgley & Stephen R. L. Clark - 1980 - Aristotelian Society Supplementary Volume 54 (1):207 - 240.
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  4.  10
    Review of Eva Louise Young: A Philosophy of Reality[REVIEW]Mary Evelyn Clarke - 1932 - International Journal of Ethics 42 (3):381-383.
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  5.  10
    Navigating parental requests: considering the relational potential standard in paediatric end-of-life care in the paediatric intensive care unit.Jenny Kingsley, Jonna Clark, Mithya Lewis-Newby, Denise Marie Dudzinski & Douglas Diekema - forthcoming - Journal of Medical Ethics.
    Families and clinicians approaching a child’s death in the paediatric intensive care unit (PICU) frequently encounter questions surrounding medical decision-making at the end of life (EOL), including defining what is in the child’s best interest, finding an optimal balance of benefit over harm, and sometimes addressing potential futility and moral distress. The best interest standard (BIS) is often marshalled by clinicians to help navigate these dilemmas and focuses on a clinician’s primary ethical duty to the paediatric patient. This approach does (...)
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  6.  9
    Plotinus, Augustine, Aquinas, K. Wojtyla on Person and Ego.Mary T. Clark - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 15:1-6.
    Today the connection between "person" and the "I" is acknowledged in many respects but not always analyzed. The need to relate it to the reality of the human being has sparked the present investigation of the philosophical anthropology of four thinkers from the late ancient, medieval, and contemporary periods. Although it may seem that the question of the role of the "I" with respect to the human being hinges on the larger problem of objectivity v. subjectivity, this does not seem (...)
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  7.  3
    ¿Fue san Agustín voluntarista?Mary T. Clark & P. Merino - 1986 - Augustinus 31 (121-122):33-39.
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  8.  28
    A Phenomenological System of Ethics (II).Mary Evelyn Clarke - 1933 - Philosophy 8 (29):52 - 65.
    The manner in which the phenomenological method has been applied to the data of ethics by Max Scheler, and his resulting criticisms of the formalism of classical theories of an absolute good and the subjectivity and relativity of the opposing “content theories,” have been discussed in a previous article. It is the purpose of the present paper to present Scheler’s claim to have resolved this dilemma in ethics by laying bare a structure of value too often obscured by the series (...)
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  9.  17
    A Phenomenological System of Ethics (I).Mary Evelyn Clarke - 1932 - Philosophy 7 (28):414 - 430.
    Since the appearance, nearly twenty years ago, of the first volume of Husserl”s Jahrbuch für Philosophie und phänomenologische Forschung , philosophers have been watching the development of a movement in Germany that has claimed attention through its opposition on the one side to the still powerful Kantian tradition, on the other to the trend of thought arising under the influence of biological science, aptly named by Meinong Psychologismus . The subtlety and originality of this new line of speculation and the (...)
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  10.  22
    In Search of Human Nature.Mary E. Clark - 2002 - Routledge.
    Human Nature offers a wide-ranging and holistic view of human nature from all perspectives: scientific, historical, and sociological. Mary Clark takes the most recent data from a dozen or more fields, and works it together with clarifying anecdotes and thought-provoking images to challenge conventional Western beliefs with hopeful new insights. Balancing the theories of cutting-edge neuroscience with the insights of primitive mythologies, Mary Clark provides down-to-earth suggestions for peacefully resolving global problems. Human Nature builds up a (...)
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  11.  20
    Twenty-fourth Award of the Aquinas Medal to W. Norris Clarke, S.J.Mary T. Clark - 1980 - Proceedings of the American Catholic Philosophical Association 54:14-16.
  12. Conscientious Objection to Vaccination.Steve Clarke, Alberto Giubilini & Mary Jean Walker - 2016 - Bioethics 31 (3):155-161.
    Vaccine refusal occurs for a variety of reasons. In this article we examine vaccine refusals that are made on conscientious grounds; that is, for religious, moral, or philosophical reasons. We focus on two questions: first, whether people should be entitled to conscientiously object to vaccination against contagious diseases ; second, if so, to what constraints or requirements should conscientious objection to vaccination be subject. To address these questions, we consider an analogy between CO to vaccination and CO to military service. (...)
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  13.  38
    De Trinitate.Mary T. Clark - 2005 - In The Cambridge Companion to Augustine. Cambridge University Press. pp. 91--102.
    St. Augustine of Hippo wrote the ’De Trinitate’ to explain to critics of the Nicene Creed how the Christian doctrine of the divinity and coequality of Father, Son, and Holy Spirit is present in Scripture. He also wanted to convince philosophers that Christ is the Wisdom they sought. Augustine’s third purpose was to correlate the biblical truth that all human persons are created to image God, a Trinity, a communion of love, with the first two Commandments of the Old and (...)
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  14. Twenty-Fourth Award of the Aquinas Medal to W. Norris Clarke, S.J.Mary T. Clark - 1980 - Proceedings and Addresses of the American Philosophical Association 54:14.
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  15.  35
    Introduction.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:5-6.
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  16.  43
    An Inquiry into Personhood.Mary T. Clark - 1992 - Review of Metaphysics 46 (1):3 - 28.
    The Hebrew Scriptures reveal that for the Hebrews the physical body was fundamental. In thinking of human existence they did not isolate mental processes from sense reactions and bodily feelings. The word "heart" was often used instead of a personal pronoun. In Judges 19, "Comfort thy heart with a morsel of bread" means "Give yourself comfort." In Exodus 33:14, "My face will go with thee," means "I will go with thee." The word ruah, or spirit, denoting breath or wind, referred (...)
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  17.  61
    The causation of disease - the practical and ethical consequences of competing explanations.Ulla Räisänen, Marie-Jet Bekkers, Paula Boddington, Srikant Sarangi & Angus Clarke - 2006 - Medicine, Health Care and Philosophy 9 (3):293-306.
    The prevention, treatment and management of disease are closely linked to how the causes of a particular disease are explained. For multi-factorial conditions, the causal explanations are inevitably complex and competing models may exist to explain the same condition. Selecting one particular causal explanation over another will carry practical and ethical consequences that are acutely relevant for health policy. In this paper our focus is two-fold; the different models of causal explanation that are put forward within current scientific literature for (...)
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  18.  20
    Event boards as tools for holistic AI.Peter Gärdenfors, Mary-Anne Williams, Benjamin Johnston, Richard Billingsley, Jonathan Vitale, Pavlos Peppas & Jesse Clark - unknown
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  19.  36
    Augustine on Immutability and Mutability.Mary T. Clark - 2000 - American Catholic Philosophical Quarterly 74 (1):7-27.
  20.  17
    The Central Problem of David Hume's Philosophy. An Essay Towards a Phenomenological Interpretation of the First Book of the Treatise of Human Nature. [REVIEW]Mary E. Clarke - 1930 - Journal of Philosophy 27 (21):575-579.
  21.  44
    Augustine.Mary T. Clark - 1958 - New York,: Desclée Co..
    Augustine of Hippo is a giant in the history of Christian thought, commended by St Jerome for having virtually 're-founded the old faith'.
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  22.  6
    Augustinian freedon.T. Clark Mary - 1994 - Augustinus 39 (152-155):123-129.
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  23. A neoplatonic commentary on Christian trinity: Marius victorinus.Mary T. Clark - 1982 - In Neoplatonism and Christian Thought. Suny Pr.
     
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  24.  8
    Augustine of Hippo.Mary T. Clark - 1969 - International Philosophical Quarterly 9 (1):148-151.
  25.  49
    Augustinian personalism.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:1-7.
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  26.  28
    Augustinian Spirituality.Mary T. Clark - 1984 - Augustinian Studies 15:83-92.
  27. Augustine's Theology of the Trinity: Its Relevance.Mary T. Clark - 1989 - Dionysius 13:71-84.
     
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  28.  6
    Agustín y la unidad.Mary T. Clark - 1989 - Augustinus 34 (135-136):293-304.
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  29.  7
    Bioethics: challenges of the 1990s: proceedings of the 1990 Annual Conference on Bioethics.Bernard G. Clarke, Kevin Andrews & Mary Stainsby (eds.) - 1991 - Melbourne: St. Vincent's Bioethics Centre.
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  30.  50
    British Government.Mary M. Clarke - 1954 - Thought: Fordham University Quarterly 29 (3):462-463.
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  31.  34
    Community.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:8-13.
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  32.  23
    Conclusion.Mary T. Clark - 1969 - The Saint Augustine Lecture Series 4 (3):27-34.
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  33.  42
    Cognition and affection in the experience of value.Mary E. Clarke - 1938 - Journal of Philosophy 35 (1):5-18.
  34.  51
    City of God as Eschatology.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:20-26.
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  35.  9
    Ethics and resource allocation in health care: proceeding of 1991 annual Conference on Bioethics.Bernard G. Clarke & Mary Stainsby (eds.) - 1991 - Melbourne: St Vincent's Bioethics Centre.
  36.  8
    El humanismo cristiano de san Agustín.Mary T. Clark - 2002 - Augustinus 47 (186-87):333-361.
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  37.  9
    Ethical Wisdom—East and West.Mary T. Clark - 1977 - Proceedings of the American Catholic Philosophical Association 51:1-15.
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  38.  51
    Human Nature: What We Need to Know about Ourselves in the Twenty‐First Century.Mary E. Clark - 1998 - Zygon 33 (4):645-659.
    The Western worldview that now dominates the planet embodies beliefs about human nature that are inconsistent with our evolutionarily evolved natures. Its “logic” at best ignores and at worst creates the symptoms of the modern world, which if uncorrected predict severe crises in coming centuries: population growth, environmental destruction, economic collapse, and increasing social violence. In contrast, there are numerous communities today creating alternative solutions based on different understandings of human nature and human needs: cooperation rather than competition; meaningful social (...)
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  39.  12
    Interpretation and the Tradition: Augustine’s Mirror of Persons.Mary T. Clark - 1988 - Proceedings of the American Catholic Philosophical Association 62:18-28.
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  40.  4
    La libertad en la filosofía contemperánea.Mary T. Clark - 1961 - Augustinus 6 (22-23):143-168.
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  41.  1
    Letter to the Editor.Mary C. Clark - 1994 - Environmental Values 3 (1):94.
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  42.  29
    Notes.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:35-49.
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  43. Neoplatonism and Christian Thought.Mary T. Clark - 1982 - Suny Pr.
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  44.  25
    Porphyre et Victorinus.Mary T. Clark - 1970 - International Philosophical Quarterly 10 (2):322-324.
  45.  59
    Religious Belief and Religious Skepticism.Mary T. Clark - 1984 - Teaching Philosophy 7 (3):273-275.
  46.  20
    Seventeenth Award of the Aquinas Medal to A. Hilary Armstrong.Mary T. Clark - 1973 - Proceedings of the American Catholic Philosophical Association 47:201-202.
  47.  11
    Studies in Augustine and Eriugena.Mary T. Clark - 1994 - International Philosophical Quarterly 34 (1):126-128.
  48.  25
    The Augustinian Person.Mary T. Clark - 2006 - International Philosophical Quarterly 46 (4):509-511.
  49. The Cambridge Companion to Augustine.Mary T. Clark - 2005 - Cambridge University Press.
     
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  50.  64
    The contribution of Max Scheler to the philosophy of religion.Mary Evelyn Clarke - 1934 - Philosophical Review 43 (6):577-597.
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